Arlene Auber Un Official Fan Site Tribute

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Movie Title Year Distributor Notes Rev Formats All About '_' 1972 Arrow Productions NonSex Clip 1 Sex USA 1970 Arrow Productions NonSex DRO now be worshipped as a god or identified with Buddha Maitreya), together with Kang Jeungsan and Jo Jeongsan, who had been in turn divinized. Those favorable to the divinization were led by Yi Yu-jong (1936-2010), the chairperson of the Yeoju Headquarters Temple Complex, who was also accused of administrative wrongdoings by his opponents.[2] On 16 July 1999, a number of leaders of the faction opposed to Yi (estimates vary from 150 to 1,500 or 2,000)gathered at the headquarters in Yeoju and asked Yi to resign. A face-off erupted and the police was called, which finally escorted Yi out of the temple. The police had to intervene again in January 2000, when Yi's faction unsuccessfully tried to retake the Yeoju Headquarters.[4]:82 Yi's followers managed however to take control of Daesoon Jinrihoe's Junggok Temple in Seoul, where Yi proclaimed himself the successor of Park, while the majority group insisted that Park had appointed no successor and organized a collegial direction of the movement.
Eventually, Yi's group experienced in turn further schisms, and Daesoon Jinrihoe split into at least five factions: one, including a large majority of Park’s followers, was opposed to his deification and remained headquartered in Yeoju, while the four main groups that were in favor of considering Park either a god or the Buddha Maitreya were headquartered respectively at the Junggok Temple in Seoul, in Pocheon, Pohang, and Goesan. The latter branch is now known as Daejin Sungjuhoe. In 2013, a council was held in Yeoju to "normalize" the management of the order, attended by the Yeoju Headquarters, Seoul's Junggok Temple, and Pocheon branches. They did not come to an agreement about their doctrinal problems, but agreed to a joint management of Daejin University and of Jesaeng Hospital, one of the main components of Daesoon Jinrihoe’s health system.

These internal problems did not seem to stop the expansion of the movement. In 1997, a giant Maitreya Buddha statue was enshrined in the Geumgangsan Toseong Training Temple, which had been completed in 1996 in the Geumgang Mountain area, where Park Wudang was also buried. The educational and health systems also expanded.[11] Beliefs The doctrine of Daesoon Jinrihoe is based on a sacred history. While the world was in a miserable situation, the Catholic missionary priest Matteo Ricci attempted the solution of the problems through the spreading of Christianity and the construction of an earthly paradise in China. Because of the corrupted situation of Confucianism, Ricci failed, but his mission opened a door through which the Divine Spirits of the East could travel to the West. This was largely responsible for the scientific and cultural progress of the West. Eventually, however, both East and West succumbed to materialism, greed, and wars.[12] As a consequence, all divine spirits petitioned Sangje, the Supreme God, to intervene directly. Sangje undertook a "Great Itineration", where he reordered the three kingdoms of Heaven, Earth, and Human Beings. He descended to the West, from where he moved East and came to Korea, where he stayed for thirty years in the giant Buddha Maitreya statue in the Maitreya Hall of the Geumsansa Temple. During this time, he revealed his divine teachings and plans for a heavenly order to Choe Je-u, the founder of Donghak. Choe’s mission, just as Ricci’s centuries before, failed because of the resistance of the Confucian system. Sangje then withdrew his heavenly mandate from Choe (who was executed in 1864) and in 1871 incarnated as Kang Jeungsan.[13] Daesoon Jinrihoe followers, thus, believe that Kang Jeungsan (Gang Il-Sun) was Sangje, or the Supreme God, in human form. Sangje descended to earth and assumed human form at the end of 19th century in order to renew human beings and build an Earthly Paradise through his Chenji-gongsa(Reordering Works of the Universe).[.[14] To achieve this aim, a religious organization was also needed, and Daesoon Jinrihoe believes it was created through the succession in the religious orthodoxy first by Jo Jeongsan and then by Park Wudang.[2] Daesoon Jinrihoe articulates its doctrine in four tenets, which are "virtuous concordance of yin and yang", "harmonious union between divine beings and human beings", "resolution of grievances for mutual beneficence" and "perfected Unification with Dao". These four tenets are believed to contain within themselves all the teachings of Sangje.[2] Some scholars believe that the third tenet, "resolution of grievances for mutual beneficence" (Haewon sangsaeng, ????) is the most distinctive teaching of Daesoon Jinrihoe. It teaches that, while Kang Jeungsan opened the road to solving the problem of grievances, humans should do their part by "cultivating" themselves, propagating the truth, and avoiding the creation of new grievances.[15] The itinerary of "cultivation" is depicted in Daesoon Jinrihoe’s temples through the Simudo, i.e. "ox-seeking" paintings, where the spiritual journey is described through the metaphor of seeking a white ox.[16] Daesoon Jinrihoe teachings are, in certain parts, similar to Confucianism, including an emphasis on sincerity, reverence, and trust, but Daesoon Jinrihoe diverges from the patriarchy and social hierarchy that characterize Confucianism.[17] Daesoon Jinrihoe builds on terminology and ideas found in all of Korea's religious traditions. American scholar Don Baker called it the "quintessential Korean religion", arguing that Daesoon Jinrihoe is "more than the sum of its parts": not Buddhist, not Confucian, not Daoist, not inspired by Cheondoism, and not shamanistic, but all of these together and more.[18] As mentioned earlier, the branches of the religion that divinize Park Wudang believe in a Trinity (similar to the beliefs of another Korean religion, Taejonggyo),[17]:120 in this case made up of Kang Jeungsan, Jo Jeongsan, and Park Wudang.[4]:82–83 Followers believe that there will be a "Great Transformation", after which humans will live in a universe with no poverty, disease, or war, and with divine beings and human beings existing in a state of unification.[17]:121 They have a mantra, called T'aeulju, which they believe hastens the unification with Dao.[17]:131 Predictions about a specific date for the gaebyuck (??, literally "dawn of a new age"), or entrance into the earthly paradise, have been banned by the movement.[10] However, some followers still engaged in these predictions in the 1980s and 1990s, including in 1984 and, according to Jorgensen, in connection with the 1988 Summer Olympics in Seoul.[4]:79 Activities Daesoon Jinrihoe believes that the principle of Haewon sangsaeng should be realized in practice through three main social activities: charity aid, social welfare, and education. The movement is known in Korea for its centers of medical service and welfare for the elderly, including Jesaeng Hospital, and for the educational facilities, including Daejin University, which was founded in 1991, and six high schools.[2] In addition to spiritual activities, the movement also campaigns on issues such as the environment, gender equality, reunification of Korea, and the achievement of world peace.[19] Every month, the members of Daesoon Jinrihoe make a monetary contribution, which is all sent to the head office.[20] The movement reports that over 70% of the money collected then goes to the three major activities: relief and charity, social welfare, and education, and that a total of over 660 billion won (about 560 million USD) was allocated to those fields in the 39 years between 1975 and 2013.[20] The movement also claims that Daesoon Jinrihoe "is a practical religion which actively puts its doctrines into action, and its activities are more influential and contributive than any other religions in Korea, from the viewpoint of its scale

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