Eartha Quake Un Official Fan Site Tribute

Eartha Quake : This Is An Un Official Fan Site Tribute
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Contents 1 Etymology 2 Altars in antiquity 3 Judaism 4 Christianity 4.1 In Western Christian churches 4.1.1 Catholic Church 4.1.2 Protestant churches 4.1.2.1 Lutheran churches 4.1.2.2 Anglican churches 4.2 Eastern Christian Rites 4.2.1 Byzantine Rite 4.2.2 Syro-Maronite Church 4.2.3 Oriental Rites 4.2.3.1 Armenian Rite 4.2.3.2 Alexandrian Rite 4.2.3.3 Ethiopic Rite 4.2.3.4 West Syriac Rite 4.2.3.5 East Syriac 4.2.3.6 Indian Rites 4.3 War altar 5 Hinduism 6 Taoism 7 Buddhism 8 Shinto 9 Norse paganism 9.1 Asatru 10 Neopaganism 10.1 Wicca 10.2 Neo-Druidism 11 High places 12 See also 13 Notes 14 References 15 Further reading 16 External links Etymology Old English had various spellings alter, altar etc. Finally "altar" may have been influenced by the French autel derived from Latin words altare meaning podium or stage and adolere to adore, in this sense meaning to worship, honour and offer sacrifices to influence forces beyond human understanding.[1] [2] Altars in antiquity Altars in antiquity Horned altar at Tel Be'er Sheva, Israel. Ancient Greek kylix showing a hoplite offering a sacrifice before an altar, around 480 BC. Ancient Agora Museum of Athens in the Stoa of Attalus
Movie Title Year Distributor Notes Rev Formats Eartha Quake's I Got Milk 1998 Stardust 1 Heavyweight Cumtenders 1996 Heatwave DO Horny Henry's Strange Adventure 1995 Totally Tasteless O Life in the Fat Lane 5 1998 Filmco Releasing DRO Mondo Extreme 7: Fat City Milk Titty 1998 Shooting Star Video DRO More To Love 1995 Totally Tasteless DRO Much More to Love 1 2002 Totally Tasteless DRO Q Balls 1996 Totally Tasteless DRO Q Balls 2 1996 Totally Tasteless DRO When The Fat Lady Sings 1996 Executive Video Wild Bill's Hog Farm 2000 Big Top Video Wizzard of Odds 4 2003 Totally Tasteless DRO Wizzard of Odds 7 2003 Totally Tasteless An altar is a structure upon which offerings such as sacrifices are made for religious purposes. Altars are found at shrines, temples, churches and other places of worship. They are used particularly in Pagan, Christianity, Buddhism, Hinduism, Judaism (until the destruction of the Second Temple), and Modern Paganism. Many historical faiths also made use of them, including Roman, Greek and Norse religion.

The ancient Altar of Pergamon, reconstructed at the Pergamon museum, Berlin. The Opferstein or Sacrifice Rock at Maria Taferl, Austria. It was used by the ancient Celts to make sacrifices upon and is now located in the plaza of the basilica there. Judaism Main article: Altar (Bible) Altars (Hebrew: ?????, mizbe'ah, "a place of slaughter or sacrifice")[3] in the Hebrew Bible were typically made of earth[4] or unwrought stone.[5] Altars were generally erected in conspicuous places.[6][7][8][9] The first altar recorded in the Hebrew Bible is that erected by Noah.[10] Altars were erected by Abraham,[11] by Isaac,[12] by Jacob,[13] and by Moses.[14] After the theophany on Mount Sinai, in the Tabernacle—and afterwards in the Temple—only two altars were used: the Altar of Burnt Offering, and the Altar of Incense. Christianity Dedication of an altar The word "altar", in Greek ??s?ast????? (see:??s?a), appears twenty-four times in the New Testament. In Catholic and Orthodox Christian theology, the Eucharist is a re-presentation, in the literal sense of the one sacrifice being made "present again". Hence, the table upon which the Eucharist is consecrated is called an altar. The altar plays a central role in the celebration of the Eucharist, which takes place at the altar on which the bread and the wine for consecration are placed. Altars occupy a prominent place in most Christian churches, both Eastern (Eastern Orthodoxy, Oriental Orthodoxy, the Assyrian Church of the East, and the Ancient Church of the East) and Western (the Roman Catholic Church, churches of the Anglican Communion, Methodists, Lutherans, and some Reformed) branches. Commonly among these churches, altars are placed for permanent use within designated places of communal worship (often called sanctuaries). Less often, though nonetheless notable, altars are set in spaces occupied less regularly, such as outdoors in nature, in cemeteries, in mausoleums/crypts, and family dwellings. Personal altars are those placed in a private bedroom, closet, or other space usually occupied by one person. They are used for practices of piety intended for one person (often referred to as a private devotion).They are also found in a minority of Protestant worship place; in Reformed and Anabaptist churches, a table, often called a "Communion table", serves an analogous function. A home altar in a Methodist Christian household, with a cross and candles surrounded by other religious items The area around the altar is seen as endowed with greater holiness, and is usually physically distinguished from the rest of the church, whether by a permanent structure such as an iconostasis, a rood screen, altar rails, a curtain that can be closed at more solemn moments of the liturgy (as in the Armenian Apostolic Church and Armenian Catholic Church), or simply by the general architectural layout. The altar is often on a higher elevation than the rest of the church. Churches generally have a single altar, although in the Western branches of Christianity, as a result of the former abandonment of concelebration of Mass, so that priests always celebrated Mass individually, larger churches have had one or more side chapels, each with its own altar. The main altar was also referred to as the "high altar". Since the revival of concelebration in the West, the Roman Missal recommends that in new churches there should be only one altar, "which in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church."[15] But most Western churches of an earlier period, whether Roman Catholic or Anglican, may have a high altar in the main body of the church, with one or more adjoining chapels, each with its own altar, at which the Eucharist may be celebrated on weekdays. Architecturally, there are two types of altars: those that are attached to the eastern wall of the chancel, and those that are free-standing and can be walked around, for instance when incensing the altar. Early Coptic altar carved into the wall of the Temple of Isis on the island Philae in Egypt. In the earliest days of the Church, the Eucharist appears to have been celebrated on portable altars set up for the purpose. Some historians hold that, during the persecutions, the Eucharist was celebrated among the tombs in the Catacombs of Rome, using the sarcophagi (see sarcophagus) of martyrs as altars on which to celebrate. Other historians dispute this, but it is thought to be the origin of the tradition of placing relics beneath the altar. When Christianity was legalized under Constantine the Great and Licinius, formal church buildings were built in great numbers, normally with free-standing altars in the middle of the sanctuary, which in all the earliest churches built in Rome was at the west end of the church. "When Christians

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