Echo Valley Un Official Fan Site Tribute

Echo Valley : This Is An Un Official Fan Site Tribute
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Movie Title Year Distributor Notes Rev Formats American Daydreams 11673 2010 naughtyamerica.com O American Daydreams 9 2011 Pure Play Media 1 DR Back to the 50's Burlesque 2 2004 Starr Productions NonSex DO Big Boob Nifty Fifties 1 2005 Totally Tasteless DRO Big Boob Nifty Fifties 5 2007 Totally Tasteless DRO Big Boob Squirting Nurses 3 2007 Filmco Releasing DRO Big Boobs and Big Butts 2013 Pink Visual DRO Big Boobs the Hard Way 5 2007 FYA Independent DO Big Sticky Tits 4 2004 Flashpoint Productions DO Big Tit Freaks 2012 PornPros DRO Breast Man's Delight 2012 High Voltage Busted 1 2004 Starr Productions LezOnly 1 DO Busty Broads in Uniform 2007 Starr Productions 1 DO Busty Mature Vixens 2 2005 Starr Productions LezOnly 1 DRO Cum Swapping Headliners 2 2005 Heatwave BJOnly Facial 1 DO Diary Of A MILF 1020 2006 naughtyamerica.com O Diary Of A MILF 1035 2006 naughtyamerica.com O Double Air Bags 16 2005 Channel 69 LezOnly DRO Double Air Bags 17 2005 Channel 69 Facial DRO Escort 2 2006 Flashpoint Productions DO Fantastic 40's and Lesbian 2 2011 Filmco Releasing LezOnly DRO Gigantic Joggies 3 2007 FYA Independent MastOnly 1 O Go Ahead Touch 2 2013 JuicyPlums.com LezOnly O Holly's Busty Fantasies 2008 Napali Video NonSex DO Hooter Nation 2 2005 Heatwave DRO Hooter Nation 4 2007 Heatwave DO Housewife 1 On 1 934 2005 naughtyamerica.com O I Fucked My Aunt 2015 Totally Tasteless DRO It's Okay She's My Mother in Law 1 2009 Devil's Film DRO Juggernauts 3 2005 Mayhem 3 DRO Lesbian MILTF 1 2007 Heatwave LezOnly DO
Lesbian MILTF 3 2008 Heatwave LezOnly DO Malibu Moms 2006 LeMayzing Pictures LezOnly O Mature 16 2006 Flashpoint Productions DO Mature 9 2005 Flashpoint Productions DO Maxi's Vegas Vacation 2005 maximounds.com LezOnly Mega Tits 9 2007 Channel 69 DO MILTF 27 2007 Heatwave Facial 1 DO My Friend's Hot Mom 2235 2008 naughtyamerica.com O My Friend's Hot Mom 440 2005 naughtyamerica.com O My Friend's Hot Mom 459 2005 naughtyamerica.com O Old and Nasty Grandmas 5 2009 Totally Tasteless DO Old Grannies Young Panties 5 2011 Heatwave LezOnly DO Older Squirting Lesbians 1 2006 Filmco Releasing DR Older Women With Younger Girls: Squirters 2007 Filmco Releasing LezOnly DRO Seduced By A Cougar 2101 2008 naughtyamerica.com O Sins of Echo Valley 2000 Gotham Gold NonSex O Suck 'em Fuck 'em Squeeze 'em Tease 'em 6 2007 boobsville.com DRO Tittanic 2008 Sin City 2 DRO Ultimate Busty Rhiannon 2008 Napali Video DO Warden 2006 Flashpoint Productions fourth-century Rome could first freely begin to build churches, they customarily located the sanctuary towards the west end of the building in imitation of the sanctuary of the Jerusalem Temple. Although in the days of the Jerusalem Temple the High Priest indeed faced east when sacrificing on Yom Kippur, the sanctuary within which he stood was located at the western end of the Temple. The Christian replication of the layout and the orientation of the Jerusalem Temple helped to dramatize the eschatological meaning attached to the sacrificial death of Jesus the High Priest in the Epistle to the Hebrews."[16] The ministers (bishop, priests, deacons, subdeacons, acolytes), celebrated the Eucharist facing east, towards the entrance. Some hold that for the central part of the celebration the congregation faced the same way. After the sixth century the contrary orientation prevailed, with the entrance to the west and the altar at the east end. Then the ministers and congregation all faced east during the whole celebration; and in Western Europe altars began, in the Middle Ages, to be permanently placed against the east wall of the chancel.

In Western Christian churches Altar of Santa Cecilia in Trastevere with ciborium Most rubrics, even in books of the seventeenth century and later, such as the Pontificale Romanum, continued to envisage the altar as free-standing. The rite of the Dedication of the Church[17] continued to presume that the officiating Bishop could circle the altar during the consecration of the church and its altar. Despite this, with the increase in the size and importance of the reredos, most altars were built against the wall or barely separated from it. In almost all cases, the eastward orientation for prayer was maintained, whether the altar was at the west end of the church, as in all the earliest churches in Rome, in which case the priest celebrating Mass faced the congregation and the church entrance, or whether it was at the east end of the church, in which case the priest faced the eastern apse and had his back to the congregation. This diversity was recognized in the rubrics of the Roman Missal from the 1604 typical edition of Pope Clement VIII to the 1962 edition of Pope John XXIII: "Si altare sit ad orientem, versus populum ..."[18] When placed close to a wall or touching it, altars were often surmounted by a reredos or altarpiece. If free-standing, they could be placed, as also in Eastern Christianity, within a ciborium (sometimes called a baldachin). Altar of Newman University Church, Dublin, with an altar ledge occupying the only space between it and the wall The rules regarding the present-day form of the Roman Rite liturgy declare a free-standing main altar to be "desirable wherever possible."[19] Similarly, in the Anglican Communion, the rubrics of the Book of Common Prayer assumed an altar fixed against the wall, until Prayer Book revision in the twentieth century removed language which assumed any particular form of altar. As well as altars in the structural sense, it became customary in the West to have what in Latin were referred to as altaria portatilia (portable altars), more commonly referred to in English as "altar stones". When travelling, a priest could take one with him and place it on an ordinary table for saying Mass. They were also inserted into the centre of structural altars especially those made of wood. In that case, it was the altar stone that was considered liturgically to be the altar. The Pontificale Romanum contained a rite for blessing at the same time several of these altar stones.[20] In the East the antimension served and continues to serve the same purpose. The term "movable altar" or "portable altar" is now used of a full-scale structural altar, with or without an inserted altar stone, that can be moved.[21] Movable altars include the free-standing wooden tables without altar stone, placed in the choir away from the east wall, favoured by churches in the Reformed tradition. Altars that not only can be moved but are repeatedly moved are found in low church traditions that do not focus worship on the Eucharist, celebrating it rarely. Both Catholics and Protestants celebrate the Eucharist at such altars outside of churches and chapels, as outdoors or in an auditorium. Catholic Church Main article: Altar (Catholicism) High altar of Saint Peter's Basilica, Rome The Eastern Catholic Churches each follow their own traditions, which in general correspond to those of similar Eastern Orthodox or Oriental Orthodox Churches. All Christian Churches see the altar on which the Eucharist is offered as the "table of the Lord" (trapeza Kyriou) of Saint Paul's 1 Corinthians 10:21. The rules indicated here are those of the Latin Church. The Latin Church distinguishes between fixed altars (those attached to the floor) and movable altars (those that can be displaced), and states: "It is desirable that in every church there be a fixed altar, since this more clearly and permanently signifies Christ Jesus, the Living Stone (1 Peter 2:4; cf. Ephesians 2:10). In other places set aside for sacred celebrations, the altar may be movable."[22] High altar of St. Michael's Church, Munich dwarfed by a huge reredos A fixed altar should in general be topped by a slab of natural stone, thus conforming to tradition and to the significance attributed to the altar, but in many places dignified, well-crafted solid wood is permitted; the supports or base of a fixed altar may be of any dignified solid material. A movable altar may be of any noble solid material suitable for liturgical use.[23] The liturgical norms state: It is fitting that the tradition of the Roman liturgy should be preserved of placing relics of martyrs or other saints beneath the altar. However, the following should be noted: a) Relics intended for deposition should be of such a size that they can be recognized as parts of human bodies. Hence excessively small relics of one or more saints must not be deposited. b) The greatest care must be taken to determine whether relics intended for deposition are authentic. It is better for an altar to be dedicated without relics than to have relics of doubtful credibility placed beneath it. c) A reliquary must not be placed on the altar or in the table of the altar but beneath the table of the altar, as the design of the altar may allow.[24] St. Valentine's Church the altar of Our Lady of Sorrows and Child in Osieczna, Poland This last norm explicitly excludes the practice customary in recent centuries of inserting relics into a specially created cavity within the table of an altar or altar stone. Placing of relics even in the base of a movable altar is also excluded.[25] "In building new churches, it is preferable for a single altar to be erected, one that in the gathering of the faithful will signify the one Christ and the one Eucharist of the Church. In already existing churches, however, when the old altar is so positioned that it makes the people's participation difficult but cannot be moved without damage to artistic value, another fixed altar, skillfully made and properly dedicated, should be erected and the sacred rites celebrated on it alone. In order that the attention of the faithful not be distracted from the new altar the old altar should not be decorated in any special way."[26] The altar, fixed or movable, should as a rule be separate from the wall so as to make it easy to walk around it and to celebrate Mass at it facing the people. It should be positioned so as to be the natural centre of attention of the whole congregation.[27] The altar should be covered by at least one white cloth, and nothing else should be placed upon the altar table other than what is required for the liturgical celebration. Candlesticks and a crucifix, when required

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