Ellen Silva Un Official Fan Site Tribute

Ellen Silva : This Is An Un Official Fan Site Tribute
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Movie Title Year Distributor Notes Rev Formats Big Transsexual Ass 9 2011 Ultimate TGirl Productions DO DD Trannies 3 2009 Juicy Entertainment Bottom Ellen takes it All 2015 dreamtranny.com Bottom Hellen Silva 2009 grooby.com MastOnly Hellen Silva and Pablo Montero 2008 grooby.com Top Bottom Hung Black Guy Nails Two Sexy Trannies 2009 Tranny.com Bottom Love That Transsexual Cock 5 2011 Tranny Kingz DO Mega Cock Trannies 2011 Legend Video Bottom DRO Mexican She Males 6 2014 White Ghetto D Monsters Of She Male Cock 29 2013 White Ghetto Bottom DRO Private Class 2011 21sextury Network O She Male Reform School 7 2013 White Ghetto Top DRO Sluts Packin' Nuts 6 2009 Platinum X Pictures Top Bottom 1 DO Transsexual Beef Cocks 5 2011 Pandemonium DRO Transsexual Candy 2 2020 White Ghetto DO Transsexual Cockstars 2 2010 Exquisite DRO TS Playhouse 4 2014 Juicy Entertainment In Buddhist-following cultures, structures such as bàn th?, butsudan or spirit house are found in temples or homes. The butsudan is a wooden cabinet with doors that enclose and protect a religious image of the Buddha or the Bodhisattvas (typically in the form of a statue) or a mandala scroll, installed in the highest place of honor and centered. The doors are opened to display the image during religious observances. A butsudan usually contains subsidiary religious items—called butsugu—such as candlesticks, incense burners, bells, and platforms for placing offerings such as fruit. Some buddhist sects place "ihai," memorial tablets for deceased relatives, within or near the butsudan. Butsudans are often decorated with flowers.
The shrine is placed in the temple or home as a place of worship to the Buddha, the Law of the Universe, etc. Scrolls (honzon) or statues are placed in the butsudan and prayed to morning and evening. Zen Buddhists also meditate before the butsudan. The original design for the butsudan began in India, where people built altars as an offering-place to the Buddha. When Buddhism came to China and Korea, statues of the Buddha were placed on pedestals or platforms. The Chinese and Koreans built walls and doors around the statues to shield them from the weather. They could then safely offer their prayers, incense, etc. to the statue or scroll without it falling and breaking. Shinto

A Shinto Kamidana (household altar) in Japan. Note the shimenawa, a rope demarking the sanctuary area shown above. Main articles: Jinja (Shinto) and Himorogi In Shinto, altars are found in shrines. Originating in ancient times, himorogi are temporarily erected sacred spaces or "altars" used as a locus of worship. A physical area is demarcated with branches of green bamboo or sakaki at the four corners, between which are strung sacred border ropes (shimenawa). In the center of the area a large branch of sakaki festooned with sacred emblems (hei) is erected as a yorishiro, a physical representation of the presence of the kami and toward which rites of worship are performed. In more elaborate cases, a himorogi may be constructed by placing a rough straw mat upon the ground, then erecting a ceremonial eight-legged stand (hakkyaku an) upon the mat and decorating the stand with a framework upon which are placed sacred border ropes and sacred border emblems. Finally the sakaki branch is erected in the center of this stand as the focus of worship.[43] Norse paganism Main article: Hörgr A basic altar, called a Hörgr, was used for sacrifice in Norse paganism. The Hörgr was constructed of piled stones, possibly in a wood (harrow), and would be used in sacrifices and perhaps other ceremonies as well. A possible use of the hörgr during a sacrifice would be to place upon it a bowl of the blood of an animal sacrificed to a Norse deity (e.g. a goat for Thor, a sow for Freyja, a boar for Freyr), then dipping a bundle of fir twigs into it and sprinkling the participants with the blood. This would consecrate the attendees to the ceremony, such as a wedding. Asatru In Nordic Modern Pagan practice, altars may be set up in the home or in wooded areas in imitation of the Hörgr of ancient times. They may be dedicated to Thor, Odin, or other Nordic deities. Neopaganism In Neopaganism there is a wide variety of ritual practice, running the gamut from a very eclectic Syncretism to strict Polytheistic reconstructionism. Many of these groups make use of altars. Some are constructed merely of rough-hewn or stacked stone, and some are made of fine wood or other finished material. Wicca Main article: Altar (Wicca) Neo-Druidism Modern Neo-Druidism may also make use of altars, often erected in groves. Though little is known of the specific religious beliefs and practices presided over by the ancient Druids, modern people who identify themselves as Druids are free to incorporate their imagination in developing ceremonies and the use of ritual objects in keeping with their belief system. The "Order of Common Worship" of the Liturgy of the Druids[44] (New Reformed Druids of North America) calls for a fire to be started "in or near the altar" and makes use of various objects such as a chalice, staves, and a plant offering. If no altar is used, the objects may be placed on the ground. High places Main article: High place High places are elevated areas on which altars have been erected for worship in the belief that, as they were nearer heaven than the plains and valleys, they are more favourable places for prayer. High places were prevalent in almost all ancient cultures as centers of cultic worship. High places in Israelite (Hebrew: Bamah, or Bama) or Canaanite culture were open-air shrines, usually erected on an elevated site. Prior to the conquest of Canaan by the Israelites in the 12th–11th century BC, the high places served as shrines of the Canaanite fertility deities, the Baals (Lords) and the Asherot (Semitic goddesses). In addition to an altar, matzevot (stone pillars representing the presence of the divine) were erected.[45] The practice of worship on these spots became frequent among the Hebrews, though after the temple was built it was forbidden. Such worship was with difficulty abolished, though denounced time after time by the prophets as an affront to God. A closely related example is a "backyard" altar, so to speak. Before there was a set temple and an established altar people built their own altars. After the temple was built use of these altars was forbidden. Unlike the previous case, "backyard" altar worship was quickly eradicated. In recent years, this practice has drastically decreased in popularity

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