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PERFORMER AKA No known aliases BIRTHDAY No data ASTROLOGY No data BIRTHPLACE No data YEAR ACTIVE 1986-2020 Ultramontanism is a clerical political conception within the Catholic Church that places strong emphasis on the prerogatives and powers of the Pope. The term's origins are in ecclesiastical language from the Middle Ages: when a non-Italian was elected to the papacy, he was said to be papa ultramontano, that is, a pope from beyond the mountains (the Alps).[1] Foreign students at medieval Italian universities were also referred to as ultramontani. The word was revived but the meaning reversed after the Protestant Reformation in France, to indicate the "man beyond the mountains" located in Italy. In France, the name ultramontain was applied to people who supported papal authority in French affairs, as opposed to the Gallican and Jansenist factions of the indigenous French Catholic Church. The term was intended to be insulting, or at least to imply a lack of true patriotism.[1] From the 17th century, ultramontanism became closely associated with the Jesuits.[2] In the 18th century the word passed to Austria (Josephinism and Febronianism), where it acquired a much wider significance, being applicable to all the conflicts between church and state, the supporters of the Church being called ultramontanes. In Great Britain and Ireland, it was a reaction to Cisalpinism, the stance of moderate lay Catholics who sought to make patriotic concessions to the Protestant state to achieve Catholic emancipation. In Canada, the majority of Catholic clergy despised the French Revolution and its anti-clerical bias and looked to Rome for both spiritual and political guidance. There were many laymen and laywomen who supported these ideals as key to preserving Canadian institutions and values. For this reason they were called ultramontanists. The ultramontanes distrusted both the Protestant anglophone and francophone politicians, but the Church found it easier to deal with British governors, who appreciated the role of the Church in containing dissent, than with the francophone liberal professionals who were secularists.[3] The Council also asserted papal primacy. In July 1870, it issued the Dogmatic constitution Pastor aeternus, defining four doctrines of the Catholic faith: the apostolic primacy conferred on Peter, the perpetuity of this primacy in the Roman pontiffs, the meaning and power of the papal primacy, and Papal infallibility.
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