Suzannah French Un Official Fan Site Tribute

Suzannah French : This Is An Un Official Fan Site Tribute
Suzannah French
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Taboo VII: The Wild and the Innocent (Video) Dana (as Suzanne French) 1986Black Jawbreakers (Video) (as Suzanne French) 1982Stormy Irma (uncredited) 1981Anytime Anyplace Angela 1981Swedish Erotica 22 (Video) (as Suzanne French) 1981Swedish Erotica 24 1981Undulations Georgia Drugg (as Georgia Drugg) 1981Aunt Peg's Fulfillment Rachel Stone (as Suzy Reynolds) 1980A Woman's Dream Dania 1980Skin on Skin Avon Lady
1980Wicked Sensations Gail - Gary's Secretary 1979Blonds Have More Fun Suzie (as Suzana French) 1978The First Time Andie (as Georgia Ilene Drugg) 1978The Other Side of Julie Julie Robbins (as Susannah French) 1977All the Senator's Girls Sue (as Valerie Parker) 1977College Stud (Short) 1977The Dock Hand (Short) 1977The New Erotic Adventures of Casanova Rose (as Georgette Peters) 1976Blazing Zippers Miss Smith (as Sue Young) 1976Cockcicle (Short)

The regions of the fertile Crescent, Iran and Arabia are home to the earliest known philosophical Wisdom literature and is today mostly dominated by Islamic culture. Early wisdom literature from the fertile crescent was a genre which sought to instruct people on ethical action, practical living and virtue through stories and proverbs. In Ancient Egypt, these texts were known as sebayt ('teachings') and they are central to our understandings of Ancient Egyptian philosophy. Babylonian astronomy also included much philosophical speculations about cosmology which may have influenced the Ancient Greeks. Jewish philosophy and Christian philosophy are religio-philosophical traditions that developed both in the Middle East and in Europe, which both share certain early Judaic texts (mainly the Tanakh) and monotheistic beliefs. Jewish thinkers such as the Geonim of the Talmudic Academies in Babylonia and Maimonides engaged with Greek and Islamic philosophy. Later Jewish philosophy came under strong Western intellectual influences and includes the works of Moses Mendelssohn who ushered in the Haskalah (the Jewish Enlightenment), Jewish existentialism, and Reform Judaism. Pre-Islamic Iranian philosophy begins with the work of Zoroaster, one of the first promoters of monotheism and of the dualism between good and evil. This dualistic cosmogony influenced later Iranian developments such as Manichaeism, Mazdakism, and Zurvanism. After the Muslim conquests, Early Islamic philosophy developed the Greek philosophical traditions in new innovative directions. This Islamic Golden Age influenced European intellectual developments. The two main currents of early Islamic thought are Kalam which focuses on Islamic theology and Falsafa which was based on Aristotelianism and Neoplatonism. The work of Aristotle was very influential among the falsafa such as al-Kindi (9th century), Avicenna (980 – June 1037) and Averroes (12th century). Others such as Al-Ghazali were highly critical of the methods of the Aristotelian falsafa. Islamic thinkers also developed a scientific method, experimental medicine, a theory of optics and a legal philosophy. Ibn Khaldun was an influential thinker in philosophy of history. In Iran, several schools of Islamic philosophy continued to flourish after the Golden Age and include currents such as Illuminationist philosophy, Sufi philosophy, and Transcendent theosophy. The 19th- and 20th-century Arab world saw the Nahda ('awakening'; aka the 'Arab Renaissance') movement which influenced contemporary Islamic philosophy. Indian philosophy Main articles: Indian philosophy, Indonesian philosophy, and Eastern philosophy Indian philosophy (Sanskrit: darsana, lit. 'point of view', 'perspective')[36] refers to the diverse philosophical traditions that emerged since the ancient times on the Indian subcontinent. Jainism and Buddhism originated at the end of the Vedic period, while Hinduism emerged after the period as a fusion of diverse traditions. Hindus generally classify these traditions as either orthodox (astika) or heterodox (nastika) depending on whether they accept the authority of the Vedas and the theories of brahman ('eternal', 'conscious', 'irreducible')[37] and atman ('soul', 'self', 'breathe')[38] therein.[39][40] The orthodox schools include the Hindu traditions of thought, while the heterodox schools include the Buddhist and the Jain traditions.[v] Other schools include the Ajñana, Ajivika, and Carvaka which became extinct over their history.[41][42] Important Indian philosophical concepts shared by the Indian philosophies and virtues include:[43][44] dhárma ('that which upholds or supports'); karma (kárman, 'act', 'action', 'performance'); artha ('wealth', 'property');[45] ka´ma ('desire');[46] du?kha ('suffering'); anitya (from Buddhist: anicca, 'impermanence'); dhyana (or jhana; 'meditation'); sa?nyasa ('renunciation'), renouncing with or without monasticism or asceticism; sa?sara ('passage' or 'wandering'), various cycles of death and rebirth; kaivalya ('separateness'), a state of mok?a ('release', 'liberation', 'nirvana') from rebirth; and ahi?sa ('nonviolence'). Jain philosophy Akalanka, an 8th century Jain monk and philosopher who wrote influential works on Indian Logic Main article: Jain philosophy Jain philosophy accepts the concept of a permanent soul (jiva) as one of the five astikayas (eternal, infinite categories that make up the substance of existence). The other four being dhárma, adharma, akasa ('space'), and pudgala ('matter'). The Jain thought separates matter from the soul completely,[47] with two major subtraditions: Digambara ('sky dressed', 'naked') and Svetambara ('white dressed'), along with several more minor traditions such as Terapanthi.[48] Asceticism is a major monastic virtue in Jainism.[49] Jain texts such as the Tattvartha Sutra state that right faith, right knowledge and right conduct is the path to liberation.[50] The Jain thought holds that all existence is cyclic, eternal and uncreated.[51][52] The Tattvartha Sutra is the earliest known, most comprehensive and authoritative compilation of Jain philosophy.[53][54] Buddhist philosophy Main article: Buddhist philosophy File:Monks debating at Sera monastery, 2013.webm Monks debating at Sera monastery, Tibet, 2013. According to Jan Westerhoff, "public debates constituted the most important and most visible forms of philosophical exchange" in ancient Indian intellectual life.[55] Buddhist philosophy begins with the thought of Gautama Buddha (fl. between 6th and 4th century BCE) and is preserved in the early Buddhist texts. It originated in India and later spread to East Asia, Tibet, Central Asia, and Southeast Asia, developing various traditions in these regions. Mahayana forms are the dominant Buddhist philosophical traditions in East Asian regions such as China, Korea and Japan. The Theravada forms are dominant in Southeast Asian countries, such as Sri Lanka, Burma and Thailand. Because ignorance to the true nature of things is considered one of the roots of suffering (dukkha), Buddhist philosophy is concerned with epistemology, metaphysics, ethics and psychology. Buddhist philosophical texts must also be understood within the context of meditative practices which are supposed to bring about certain cognitive shifts.[56]:8 Key innovative concepts include the four noble truths as an analysis of dukkha, anicca (impermanence), and anatta (non-self).[vi][57] After the death of the Buddha, various groups began to systematize his main teachings, eventually developing comprehensive philosophical systems termed Abhidharma.[56]:37 Following the Abhidharma schools, Mahayana philosophers such as Nagarjuna and Vasubandhu developed the theories of sunyata ('emptiness of all phenomena') and vijñapti-matra ('appearance only'), a form of phenomenology or transcendental idealism. The Dignaga school of prama?a ('means of knowledge') promoted a sophisticated form of Buddhist logico-epistemology. There were numerous schools, sub-schools and traditions of Buddhist philosophy in India. According to Oxford professor of Buddhist philosophy Jan Westerhoff, the major Indian schools from 300 BCE to 1000 CE were:[56]:xxiv The Mahasa?ghika tradition. The Sthavira schools which include: Sarvastivada, Sautrantika, Vibhajyavada (later known as Theravada in Sri Lanka), and Pudgalavada. The Mahayana schools, mainly the Madhyamaka, Yogachara, Tathagatagarbha and Tantra. After the disappearance of Buddhism from India, some of these philosophical traditions continued to develop in the Tibetan Buddhist, East Asian Buddhist and Theravada Buddhist traditions.[citation needed] Hindu philosophies Adi Shankara is one of the much studied Hindu philosophers.[58][59] Main article: Hindu philosophy The Vedas-based orthodox schools are a part of the Hindu traditions and they are traditionally classified into six darsanas: Nyaya, Vaisheshika, Samkhya, Yoga, Mima?sa, and Vedanta.[vii][60] The Vedas as a knowledge source were interpreted differently by these six schools of Hindu philosophy, with varying degrees of overlap. They represent a "collection of philosophical views that share a textual connection," according to Chadha (2015).[61] They also reflect a tolerance for a diversity of philosophical interpretations within Hinduism while sharing the same foundation.[viii] Some of the earliest surviving Hindu mystical and philosophical texts are the Upanishads of the later Vedic period (1000–500 BCE). Hindu philosophers of the six schools developed systems of epistemology (pramana) and investigated topics such as metaphysics, ethics, psychology (gu?a), hermeneutics, and soteriology within the framework of the Vedic knowledge, while presenting a diverse collection of interpretations.[62][63][64][65] These schools of philosophy accepted the Vedas and the Vedic concept of Atman and Brahman,[vii] differed from the following Indian religions that rejected the authority of the Vedas:[42] Carvaka, a materialism school that accepted the existence of free will.[66][67] Ajivika, a materialism school that denied the existence of free will.[68][69] Buddhism, a philosophy that denies the existence of atman ('unchanging soul', 'Self')[ix][x] and is based on the teachings and enlightenment of Gautama Buddha.[xi][70] Jainism, a philosophy that accepts the existence of the atman, but is based on the teachings of twenty-four ascetic teachers known as tirthankaras, with Rishabha as the first and Mahavira as the twenty-fourth.[71] The commonly named six orthodox schools over time led to what has been called the "Hindu synthesis" as exemplified by its scripture the Bhagavad Gita.[72][73][74] East Asian philosophy The Analects of Confucius (fl. 551–479 BCE) Kitaro Nishida, professor of philosophy at Kyoto University and founder of the Kyoto School. Main articles: Chinese philosophy, Korean philosophy, Japanese philosophy, Vietnamese philosophy, and Eastern philosophy East Asian philosophical thought began in Ancient China, and Chinese philosophy begins during the Western Zhou Dynasty and the following periods after its fall when the "Hundred Schools of Thought" flourished (6th century to 221 BCE).[75][76] This period was characterized by significant intellectual and cultural developments and saw the rise of the major philosophical schools of China, Confucianism, Legalism, and Daoism as well as numerous other less influential schools. These philosophical traditions developed metaphysical, political and ethical theories such Tao, Yin and yang, Ren and Li which, along with Chinese Buddhism, directly influenced Korean philosophy, Vietnamese philosophy and Japanese philosophy (which also includes the native Shinto tradition). Buddhism began arriving in China during the Han Dynasty (206 BCE – 220 CE), through a gradual Silk road transmission and through native influences developed distinct Chinese forms (such as Chan/Zen) which spread throughout the East Asian cultural sphere. During later Chinese dynasties like the Ming Dynasty (1368–1644) as well as in the Korean Joseon dynasty (1392–1897) a resurgent Neo-Confucianism led by thinkers such as Wang Yangming (1472–1529) became the dominant school of thought, and was promoted by the imperial state.

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