Veronica Taylor Un Official Fan Site Tribute

Veronica Taylor : This Is An Un Official Fan Site Tribute
Veronica Taylor Rebecca Collingsworth, Victoria Taylor, Cheranne Chase, Autina Belletrix, Jody Tussy, Mona Moan, Mary Tomkins, Sharon Taylor
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Movie Title Year Distributor Notes Rev Formats All Night Long 1975 Essex Video / Electric Hollywood Facial DO Blue Vanities 305 1998 Blue Vanities O Bucky Beaver's Triple XXX Rated Stags, Loops and Peeps 193 1999 Something Weird Video China Lust 1976 VCX DRO Confessions of a Teenage Peanutbutter Freak 1975 Eros Video Facial 1 DRO Cozy Cool 1971 Alpha Blue Archives 1 DRO Dental Nurses 1975 Video-X-Pix DRO Final Blow 1975 Unknown Hit 1975 Vinegar Syndrome 1 DO Lacey Bodine 1975 VCX Facial Love Slaves 1976 VCR 1 DRO Milk Chocolate 1978 Visual Sensations Home Video Anal DO Most Valuable Pussy 1975 Alpha Blue Archives Paranoia 1975 Something Weird Video Anal Pee Roommates 2000 Blue Vanities DRO Sinful Pleasures of Rev. Star 1976 After Hours Cinema Ski Hustlers 1976 Essex Video / Electric Hollywood Sweet Agony 1974 Unknown Sweet Secrets 1977 Essex Video / Electric Hollywood DRO Sweet White Dream 1976 AVC O Take Me Like Wow 1974 Something Weird Video Facial Tell Them Johnny Wadd is Here 1976 Arrow Productions 1 DO Visions of Clair 1977 Metro
was thought that each person had a two-part soul: the spirit-soul (hun ?) which journeyed to the afterlife paradise of immortals (xian), and the body-soul (po ?) which remained in its grave or tomb on earth and was only reunited with the spirit-soul through a ritual ceremony.[153] In addition to his many other roles, the emperor acted as the highest priest in the land who made sacrifices to Heaven, the main deities known as the Five Powers, and the spirits (shen ?) of mountains and rivers.[154] It was believed that the three realms of Heaven, Earth, and Mankind were linked by natural cycles of yin and yang and the five phases.[155] If the emperor did not behave according to proper ritual, ethics, and morals, he could disrupt the fine balance of these cosmological cycles and cause calamities such as earthquakes, floods, droughts, epidemics, and swarms of locusts.[156] A rubbing of a Han pictorial stone showing an ancestral worship hall (citang ??) It was believed that immortality could be achieved if one reached the lands of the Queen Mother of the West or Mount Penglai.[157] Han-era Daoists assembled into small groups of hermits who attempted to achieve immortality through breathing exercises, sexual techniques and use of medical elixirs.[158] By the 2nd century AD, Daoists formed large hierarchical religious societies such as the Way of the Five Pecks of Rice. Its followers believed that the sage-philosopher Laozi (fl. 6th century BC) was a holy prophet who would offer salvation and good health if his devout followers would confess their sins, ban the worship of unclean gods who accepted meat sacrifices and chant sections of the Daodejing.[159]

Buddhism first entered China during the Eastern Han and was first mentioned in 65 AD.[160] Liu Ying (d. 71 AD), a half-brother to Emperor Ming of Han (r. 57–75 AD), was one of its earliest Chinese adherents, although Chinese Buddhism at this point was heavily associated with Huang-Lao Daoism.[161] China's first known Buddhist temple, the White Horse Temple, was constructed outside the wall of the capital, Luoyang, during Emperor Ming's reign.[162] Important Buddhist canons were translated into Chinese during the 2nd century AD, including the Sutra of Forty-two Chapters, Perfection of Wisdom, Shurangama Sutra, and Pratyutpanna Sutra.[163] Government and politics Main article: Government of the Han dynasty See also: List of emperors of the Han dynasty Central government A pottery model of a palace from a Han-dynasty tomb; the entrances to the emperor's palaces were strictly guarded by the Minister of the Guards; if it was found that a commoner, official, or noble entered without explicit permission via a tally system, the intruder was subject to execution.[164] In Han government, the emperor was the supreme judge and lawgiver, the commander-in-chief of the armed forces and sole designator of official nominees appointed to the top posts in central and local administrations; those who earned a 600-bushel salary-rank or higher.[165] Theoretically, there were no limits to his power. However, state organs with competing interests and institutions such as the court conference (tingyi ??)—where ministers were convened to reach majority consensus on an issue—pressured the emperor to accept the advice of his ministers on policy decisions.[166] If the emperor rejected a court conference decision, he risked alienating his high ministers. Nevertheless, emperors sometimes did reject the majority opinion reached at court conferences.[167] Below the emperor were his cabinet members known as the Three Councillors of State (San gong ??). These were the Chancellor or Minister over the Masses (Chengxiang ?? or Da situ ???), the Imperial Counselor or Excellency of Works (Yushi dafu ???? or Da sikong ???), and Grand Commandant or Grand Marshal (Taiwei ?? or Da sima ???).[168] The Chancellor, whose title was changed to 'Minister over the Masses' in 8 BC, was chiefly responsible for drafting the government budget. The Chancellor's other duties included managing provincial registers for land and population, leading court conferences, acting as judge in lawsuits and recommending nominees for high office. He could appoint officials below the salary-rank of 600 bushels.[169] The Imperial Counselor's chief duty was to conduct disciplinary procedures for officials. He shared similar duties with the Chancellor, such as receiving annual provincial reports. However, when his title was changed to Minister of Works in 8 BC, his chief duty became oversight of public works projects.[170] A scene of historic paragons of filial piety conversing with one another, Chinese painted artwork on a lacquered basketwork box, excavated from an Eastern-Han tomb of what was the Chinese Lelang Commandery in modern North Korea The Grand Commandant, whose title was changed to Grand Marshal in 119 BC before reverting to Grand Commandant in 51 AD, was the irregularly posted commander of the military and then regent during the Western Han period. In the Eastern Han era he was chiefly a civil official who shared many of the same censorial powers as the other two Councillors of State.[171] Ranked below the Three Councillors of State were the Nine Ministers (Jiu qing ??), who each headed a specialized ministry. The Minister of Ceremonies (Taichang ??) was the chief official in charge of religious rites, rituals, prayers and the maintenance of ancestral temples and altars.[172] The Minister of the Household (Guang lu xun ???) was in charge of the emperor's security within the palace grounds, external imperial parks and wherever the emperor made an outing by chariot.[173] The Minister of the Guards (Weiwei ??) was responsible for securing and patrolling the walls, towers, and gates of the imperial palaces.[174] The Minister Coachman (Taipu ??) was responsible for the maintenance of imperial stables, horses, carriages and coach-houses for the emperor and his palace attendants, as well as the supply of horses for the armed forces.[175] The Minister of Justice (Tingwei ??) was the chief official in charge of upholding, administering, and interpreting the law.[176] The Minister Herald (Da honglu ???) was the chief official in charge of receiving honored guests at the imperial court, such as nobles and foreign ambassadors.[177] The Minister of the Imperial Clan (Zongzheng ??) oversaw the imperial court's interactions with the empire's nobility and extended imperial family, such as granting fiefs and titles.[178] The Minister of Finance (Da sinong ???) was the treasurer for the official bureaucracy and the armed forces who handled tax revenues and set standards for units of measurement.[179] The Minister Steward (Shaofu ??) served the emperor exclusively, providing him with entertainment and amusements, proper food and clothing, medicine and physical care, valuables and equipment.[180] Local government Left: a Chinese ceramic statue of a seated woman holding a bronze mirror, Eastern Han period (25–220 AD), Sichuan Provincial Museum, Chengdu Right: a pottery dog found in a Han tomb wearing a decorative dog collar, indicating their domestication as pets,[181] while it is known from written sources that the emperor's imperial parks had kennels for keeping hunting dogs.[182] In the Han dynasty, excluding kingdoms and marquessates, was divided, in descending order of size, into political units of provinces (zhou), commanderies (jun), and counties (xian).[183] A county was divided into several districts, the latter composed of a group of hamlets, each containing about a hundred families.[184][185] The heads of provinces, whose official title was changed from Inspector to Governor and vice versa several times during Han, were responsible for inspecting several commandery-level and kingdom-level administrations.[186] On the basis of their reports, the officials in these local administrations would be promoted, demoted, dismissed or prosecuted by the imperial court.[187] A governor could take various actions without permission from the imperial court. The lower-ranked inspector had executive powers only during times of crisis, such as raising militias across the commanderies under his jurisdiction to suppress a rebellion.[183] A commandery consisted of a group of counties, and was headed by an Administrator.[183] He was the top civil and military leader of the commandery and handled defense, lawsuits, seasonal instructions to farmers and recommendations of nominees for office sent annually to the capital in a quota system first established by Emperor Wu.[188] The head of a large county of about 10,000 households was called a Prefect, while the heads of smaller counties were called Chiefs, and both could be referred to as Magistrates.[189] A Magistrate maintained law and order in his county, registered the populace for taxation, mobilized commoners for annual corvée duties, repaired schools and supervised public works.[190] Kingdoms and marquessates Main article: Kings of the Han dynasty Late Western Han (202 BC–9 AD) or Xin Dynasty (9–25 AD) wall murals showing men and women dressed in hanfu, with the Queen Mother of the West dressed in shenyi, from a tomb in Dongping County, Shandong province, China Kingdoms—roughly the size of commanderies—were ruled exclusively by the emperor's male relatives as semi-autonomous fiefdoms. Before 157 BC some kingdoms were ruled by non-relatives, granted to them in return for their services to Emperor Gaozu. The administration of each kingdom was very similar to that of the central government.[191] Although the emperor appointed the Chancellor of each kingdom, kings appointed all the remaining civil officials in their fiefs.[192] However, in 145 BC, after several insurrections by the kings, Emperor Jing removed the kings' rights to appoint officials whose salaries were higher than 400 bushels.[193] The Imperial Counselors and Nine Ministers (excluding the Minister Coachman) of every kingdom were abolished, although the Chancellor was still appointed by the central government.[193] With these reforms, kings were reduced to being nominal heads of their fiefs, gaining a personal income from only a portion of the taxes collected in their kingdom.[194] Similarly, the officials in the administrative staff of a full marquess's fief were appointed by the central government. A marquess's Chancellor was ranked as the equivalent of a county Prefect. Like a king, the marquess collected a portion of the tax revenues in his fief as personal income.[195] A Han dynasty era pottery soldier, with a now-faded coating of paint, is missing a weapon. Up until the reign of Emperor Jing of Han, the Emperors of the Han had great difficulty bringing the vassal kings under control, as kings often switched their allegiance to the Xiongnu Chanyu whenever threatened by Imperial attempts to centralize power. Within the seven years of Han Gaozu's reign, three vassal kings and one marquess either defected to or allied with the Xiongnu. Even imperial princes in control of fiefdoms would sometimes invite the Xiongnu to invade in response to threats by the Emperor to remove their power. The Han emperors moved to secure a treaty with the Chanyu to demarcate authority between them, recognizing each other as the "two masters" (??), the sole representatives of their respective peoples, cemented with a marriage alliance (heqin), before eliminating the rebellious vassal kings in 154 BC. This prompted some vassal kings of the Xiongnu to switch their allegiance to the Han emperor from 147 BC. Han court officals were initially hostile to the idea of disrupting the status quo and expanding into the Xiongnu steppe territory. The surrendered Xiongnu were integrated into a parallel military and political structure under the Han Emperor, and opened the avenue for the Han dynasty to challenge the Xiongnu cavalry on the steppe. This also introduced the Han to the interstate networks in the Tarim Basin (Xinjiang), allowing for the expansion of the Han dynasty from a limited regional state to a universalist and cosmopolitan empire through further marriage alliances with another steppe power, the Wusun.[196] Military Main article: Army of the Han dynasty At the beginning of the Han dynasty, every male commoner aged twenty-three was liable for conscription into the military. The minimum age for the military draft was reduced to twenty after Emperor Zhao's (r. 87–74 BC) reign.[197] Conscripted soldiers underwent one year of training and one year of service as non-professional soldiers. The year of training was served in one of three branches of the armed forces: infantry, cavalry or navy.[198] The year of active service was served either on the frontier, in a king's court or under the Minister of the Guards in the capital. A small professional (paid) standing army was stationed near the capital.[198] During the Eastern Han, conscription could be avoided if one paid a commutable tax. The Eastern Han court favored the recruitment of a volunteer army.[199] The volunteer army comprised the Southern Army (Nanjun ??), while the standing army stationed in and near the capital was the Northern Army (Beijun ??).[200] Led by Colonels (Xiaowei ??), the Northern Army consisted of five regiments, each composed of several thousand soldiers.[201] When central authority collapsed after 189 AD, wealthy landowners, members of the aristocracy/nobility, and regional military-governors relied upon their retainers to act as their own personal troops (buqu ??).[202] During times of war, the volunteer army was increased, and a much larger militia was raised across the country to supplement the Northern Army. In these circumstances, a General (Jiangjun ??) led a division, which was divided into regiments led by Colonels and sometimes Majors (Sima ??). Regiments were divided into companies and led by Captains. Platoons were the smallest units of soldiers

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